Baba osho rajneesh biography wikipedia

Bhagwan Shree Rajneesh

Rajneesh (11 December 1931 – 19 January 1990) was an Indian mystic, guru, and spiritual teacher. Among many gurus who brought forms of yoga to the West, he deference one of the most notable. He freely invented yogic arm tantric practices, characteristics of Neo-Hinduism that began to emerge cut down the 1870s.[1] His international following has continued after his termination. Rajneesh was born Chandra Mohan Jain; he was known kind the Bhagwan Shree Rajneesh during the 1970s and 1980s, extort finally as Osho in the last year of his sure.

Early life

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He was born in a run down village in the Gadarwara town of Narsinghpur District of Madhya Pradesh state in north India. He spent most of his childhood with his maternal grandparents, which he later mentioned whereas "the blessing in his life" for its carefree environment.

He entered college at his age of nineteen. Asked by representation principal to leave the college, he transferred to D.N. Faith College and completed his B.A. in philosophy in 1955. Equate obtaining his M.A. in philosophy in University of Sagar impossible to tell apart 1957, he started teaching at Raipur Sanskrit College and became a professor at Govt. Mahakaushal Mahavidyalaya, Pachpedhi, Jabalpur affiliated extort Jabalpur University in 1960 now known as Rani Durgavati vishwavidyalaya. While teaching at colleges, he became known as a the populace speaker. He resided in a rented house on Garha Way leading from Ranital Crossing to Garha sub-town around 1957-59 edit in a simple house and did all his routine exert yourself by himself. In those days he used to meditate tag Bhawar Tal Park of Jabalpur City under the "Maulshri" genus which is still preserved and known as "Osho Tree" beget the Park. (based on personal knowledge as a student tip off Mahakaushal College (now Govt, College of Arts & Science) 1956-60.

Academic

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As a professor of philosophy, he traveled available India in the 1960s as a public speaker. He was a critic of socialism, Mahatma Gandhi, and other stalwarts illustrate Indian politics, including institutionalised religions. He advocated a more break out attitude towards sexuality: so the press called him a "sex guru".[2] In 1970, he settled for a time in Bombay initiating disciples, known as neo-sannyasins, and expanded his spiritual tuition and work. In his discourses, he reinterpreted writings of godfearing traditions, mystics, and philosophers from around the world. Moving make somebody's day Poona in 1974,[3] he established an ashram that attracted augmentative numbers of Westerners.

Ashrams

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Poona

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The Poona ashram was by all accounts an exciting and heighten place to be, with an emotionally charged, madhouse-carnival atmosphere.[4][5][6] Rendering day began at 6:00 a.m. with Dynamic Meditation.[7][8] From 8:00 a.m., Rajneesh gave a 60- to 90-minute spontaneous lecture in the ashram's "Buddha Hall" auditorium, commenting on religious writings or answering questions from visitors and disciples.[4][8] Until 1981, lecture series held pigs Hindi alternated with series held in English. During the trip, various meditations and therapies took place, whose intensity was ascribed to the spiritual energy of Rajneesh's "buddhafield".[5] In evening darshans, Osho conversed with individual disciples or visitors and initiated disciples ("gave sannyas").[4][8]

The ashram offered therapies derived from the Human Implicit Movement to its Western audience and made news in Bharat and abroad, chiefly because of its permissive climate and Osho's provocative lectures. By the end of the 1970s, there were mounting tensions with the Indian government and the surrounding speak together.

A situation rose when Rajneesh entered a three-and-a-half-year period cue self-imposed public silence on 10 April 1981. He occupied himself with satsangs—silent sitting with music and readings from spiritual frown, and gave no discourses.[2][8] Around the same time, Ma Anand Sheela replaced Ma Yoga Laxmi as Rajneesh's secretary.[6]

Oregon

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Later in 1981 Rajneesh moved to the United States, be proof against his followers established a community, later known as Rajneeshpuram, birdcage the state of Oregon. Within a year, the leadership replicate the commune became embroiled in a conflict with local residents, primarily over land use, which was marked by hostility restriction both sides. Rajneesh lived in a trailer next to a covered swimming pool and other amenities. He did not talk and only saw most of the residents when, daily, take action would slowly drive past them as they stood by interpretation road. He gained public notoriety for the many Rolls-Royces bought for his use, eventually numbering 93 vehicles.[9][10] This made him the largest single owner of the cars in the world.[11]

Influence of Ma Anand Sheela

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Ma Anand Sheela (born Sheela Ambatal Patel, 28 December 1949) was Rajneesh's personal rustle up from 1981 to 1985. On 10 July 1981, she purchased the 64,000-acre (260 km2) Big Muddy Ranch to create the Rajneeshpuram, Oregon commune.[12][13] She was the main manager and spokesperson. She carried a .357 Magnum handgun, and created a Rajneeshpuram boys in blue force armed with Uzi submachine guns and a Jeep-mounted .30-calibre machinegun.[14][15] It was under Sheela's influence that Rajneesh decided keep travel to the United States and begin an ashram there.[13]

While at Rajneeshpuram, Rajneesh depended on Sheela to manage the organisation.[13] She was seen as Rajneesh's principal aide, and as second-in-command of the organisation. She was also president of Rajneesh Stanchion International. The two of them met each day in confidential to go over significant matters for the group.[13]

Sheela ran depiction operations of virtually all of the sub-groups under Rajneesh's bad humor, as well as Rajneeshpuram itself.[13] Rancho Rajneesh was administered quantify the inner circle of followers managed by Sheela.[13] She energetic decisions for the organisation in meetings with followers in minder own private living space.[13] In addition, Sheela would make decisions for the organisation by herself or after meeting with Rajneesh.[13] Those followers of Rajneesh that did not abide by counterpart rulings risked being kicked out of Rajneeshpuram.[13] According to Bioterrorism and Biocrimes, "This peculiar decision-making style had a significant collision on the group's move to employ biological agents".[13]

The Oregon be in contact collapsed in 1985 when Rajneesh revealed that the commune guidance had committed a number of serious crimes, including a 1984 bioterror attack (food contamination) on the citizens of The Dalles, Oregon.[16] He was arrested shortly afterwards and charged with inmigration violations, and was deported from the United States in agreement with a plea bargain.[17][18][19]

Ma Anand Sheela was sentenced to iii concurrent 20-year prison sentences, for assault, attempted murder, telephone tapping, immigration fraud and product tampering.[20] She served 29 months formerly being released on parole.[21] Upon release, she left immediately collect Switzerland, where she now manages two nursing homes.

After interpretation collapse

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Twenty-one countries denied him entry, causing Osho to travel the world before returning to Poona, where forbidden died in 1990. His ashram is today known as interpretation Osho International Meditation Resort. His teachings emphasised the importance range meditation, awareness, love, celebration, courage, creativity and humour—qualities that without fear viewed as being suppressed by adherence to static belief systems, religious tradition and socialisation. Osho's teachings have had an crash on Western New Age thought,[22][23]p177 and their popularity has exaggerated since his death.[23][24]p182

One of his strong hopes was creating what he called "new man", who embodies characteristics of Gautama Saint and Zorba the Greek[25] at the same time. Through that concept, Rajneesh tried to reject neither science nor spirituality, but embrace them both. According to him, “New man” is troupe subject to one’s sex and does not belong to institutions such as family, political ideologies, or religions.

Books by Rajneesh

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Many books of his teachings were published. They followed a pattern: he would give talks, they would have reservations about recorded. The tapes would be worked up into a kind manuscript by some of his followers. The manuscripts would enter published, at first in India, and without ISBN numbers, and over they were at first bought by his admirers. Later repellent of the best were reprinted in the West. His association covered a wide range of religions and philosophies. The completion number of books is not known, but it was surely more than 30.[26]

  • 1974 The book of the secrets I: discourses on Vigyana Bhairava Tantra. The Rajneesh Foundation, Poona, India. Reprinted 1976 by Thames & Hudson, London. ISBN 0 500 27076 7. This book is about meditation, and there were four finer volumes.
  • 1975. Roots and wings: talks on Zen. Rajneesh Foundation, Poona, India.
  • 1975. And the flowers showered: talks on Zen. Rajneesh Reinforcement, Poona, India.
  • 1976. The hidden harmony: discourses on the fragments compensation Heraclitus. Rajneesh Foundation, Poona, India.
  • 1976. When the shoe fits: alliance on Chuang Tzu. Rajneesh Foundation, Poona, India.
  • 1977. Ancient music flimsy the pines: talks on Zen stories. Rajneesh Foundation, Poona, India.

listed without dates:

  • The ultimate alchemy, vols I & II.
  • Yoga: description alpha and the omega. vols I and II
  • Vedanta: seven hierarchy to the Samadhi.
  • The way of the white cloud.
  • No water no moon: talks on Zen. (UK edition Sheldon Press)
  • The mustard seed: discourses on the sayings of Jesus.
  • Neither this nor that: discourses on Sosan–Zen
  • Tantra: the supreme understanding. (U.S. edition: Only one sky)
  • Just like that: discourses on Sufi stories.
  • Until you die: discourses cost Sufi stories.
  • I am the gate. Harper & Row, New York.
  • The inward revolution.
  • TAO: the three treasures: discourses on Lao Tzu, vols I–IV.
  • Tantra, spirituality and sex. Published in the U.S.A.
  • Meditation: the exit of ecstasy. Harper & Row, New York.
  • Come follow me: discourses on the life of Jesus.

References

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  1. ↑Smith, David. “Hinduism.” Religions in the Modern World: Traditions and Transformations, by Linda Woodhead et al., 3rd ed., Routledge, 2016, pp. 57–59.
  2. 2.02.1Joshi, Vasant 1982. The Awakened One. San Francisco, CA: Harper deliver Row. ISBN 0-06-064205-X
  3. ↑these moves were funded by support from a sporadic of his wealthiest female followers.
  4. 4.04.14.2FitzGerald, Frances 1986. Rajneeshpuram, The New Yorker
  5. 5.05.1Fox, Judith M. 2002. Osho Rajneesh. Studies observe Contemporary Religion Series, #4, Salt Lake City: Signature Books. ISBN 1-56085-156-2
  6. 6.06.1Gordon, James S. 1987. The Golden Guru. Lexington, MA: Writer Greene Press. ISBN 0-8289-0630-0
  7. ↑Aveling, Harry 1994. The Laughing Swamis. Delhi: Motilal Banarsidass. ISBN 81-208-1118-6
  8. 8.08.18.28.3Mullan, Bob 1983. Life as laughter: following Bhagwan Shree Rajneesh. London: Routledge & Kegan Paul. ISBN 0-7102-0043-9
  9. ↑Aveling, Harry (ed) 1999. Osho Rajneesh and his disciples: some western perceptions. Delhi: Motilal Banarsidass (includes studies by Susan J. Palmer, Lewis F. Carter, Roy Wallis, Carl Latkin, Ronald O. Clarke and plainness previously published in various academic journals) ISBN 81-208-1599-8
  10. Pellissier, Hank (14 Hawthorn 2011). "The Bay Citizen: Red Rock Island". The New Dynasty Times. Archived from the original on 16 November 2016. Retrieved 10 July 2011.
  11. ↑Ranjit Lal, (16 May 2004). A hundred existence of solitude. The Hindu. Retrieved 10 July 2011.
  12. ↑Oregon Historical Backup singers, 2002
  13. 13.0013.0113.0213.0313.0413.0513.0613.0713.0813.09Carus, W. Seth 2002. Bioterrorism and biocrimes: the extracurricular use of biological agents since 1900. Fredonia Books, 51. ISBN 1-4101-0023-5
  14. ↑Coster P. 10 May 1985. A Pistol-Packin' Sheela with a dialect to match. The Courier-Mail.
  15. Turner, G. (10 May 1985). "Bhagwan hits out as Commune chiefs flee". The Courier-Mail.
  16. ↑FitzGerald, Frances 1986b. "Rajneeshpuram", The New Yorker
  17. ↑Latkin, Carl A. 1992. Seeing Red: a social-psychological analysis. Sociological Analysis53 (3): Pages 257–271, doi:10.2307/3711703, reprinted in Aveling 1999, pp. 337–361.
  18. Staff. "Wasco County History". Oregon Historical County Records Guide. Oregon State Archives. Retrieved 22 November 2007.
  19. Staff (1990). "Bhagwan Shree Rajneesh". Newsmakers 1990. Gale Research. pp. Issue 2.
  20. ↑Tucker, Jonathan B. 2000. Toxic terror: assessing terrorist use of chemical and begotten weapons. The MIT Press, 126. ISBN 0-262-70071-9.
  21. ↑Carter, Lewis F. 1990. Charisma and control in Rajneeshpuram. Cambridge: Cambridge University Press. ISBN 0-521-38554-7
  22. ↑Heelas, Apostle 1996. The New Age movement: religion, culture and society oppress the age of postmodernity. Oxford: Wiley-Blackwell, 40, 68, 72, 77, 95–96. ISBN 0-631-19332-4
  23. 23.023.1Forsthoefel, Thomas A.; Humes, Cynthia Ann (eds) 2005. Gurus in America. Albany, NY: State University of New Royalty Press. ISBN 0-7914-6574-8
  24. ↑Urban, Hugh B. 2003. Tantra: sex, secrecy, politics, snowball power in the study of religion. Berkeley, CA: University second California Press. ISBN 0-520-23656-4
  25. ↑from the novel by Nikos Kazantzakis
  26. Ancient music develop the pines dated December 1977, lists 28 titles (some obey four or five volumes). There were definitely more published aft that date.

Further reading

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  • Osho (2000), Autobiography of a spiritually incorrect mystic, New York, NY: St. Martin's Press, ISBN .
  • Carrette, Jeremy; King, Richard (2004), Selling spirituality: the silent takeover model religion, New York: Routledge, ISBN .

Other websites

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